Genocide in Punjab

 

Behla Carnage

Day of June 8th is of high importance for the people of Taran Taaran. On this day in 1992 took place an historic encounter between the government police and Sikh freedom fighters. Although, news of police encounters with the Sikhs were published daily in which only Sikh lives were lost and police’s bravery was portrayed but Sikhs very well knew that such encounters were fake. They were well informed that the police arrested the Sikhs and then killed them in fake encounters. Visible scars and wounds on the bodies clearly showed that they had been tortured to death. At last, the “brave” police officials had the opportunity to have a real encounter with the real Sikh freedom fighters which showed just how brave the police were.

The real encounter between the Sikhs and the government police took place in village Behla, Taran Taaran. One of the residents of Behla was Bhai Surjeet Singh. He was a Lieutenant of Bhindranwala Tigers Force (BTF) and right hand man of Baba Gurbachan Singh Manochahal. He had built a bunker in an uninhabited house outside of the village and turned in into his residence. The police of Taran Taaran received a tip from a secret informer about the bunker of Bhai Surjeet Singh. Many police officers including SSP Ajit Sandhu, SP Khoobi Raam and many DSPs and inspectors took several policemen under their commands and left for Behla. Their intent was to obtain weapons from the bunker and thought that Bhai Surjeet Singh was not present there. Upon reaching Behla, the police surrounded the uninhabited house. The police officers sent few policemen inside on search and destroy mission and to find the bunker. After a while, the policemen returned unsuccessful. Then the police called the person who had built the bunker and asked him to pinpoint the location of the bunker. The person pointed at a wall that had a secret door to the bunker but the police failed to open it since it was locked from the inside. He then took the police officers on the roof of the bunker and told them to blow it up.

Now, the police was convinced that the bunker was locked from inside very securely so they became eager to blow up the roof to get into the bunker. They brought necessary tools and had some policemen start drilling a hole in the roof. When Bhai Surjeet Singh and two of his companions heard the sounds they instantly knew that it was the police. Without saying any words to each other they took up their arms and decided to fight back. Holding their guns, they opened the door from inside and opened fired at the police. Four policemen died at the spot and the reaming police officers dropped all of their two-way radios and ran up the stairs to the third floor. The police surrounding the house opened fire at the Sikh fighters and thus began the real encounter.

The bunker was on the second floor of the house and Bhai Sahib did not know that many of the police officers had run up to the third floor and there was no way out. The police surrounding the house wanted to confirm the safety of their officers so they started to send messages on the radios but the officers had dropped them on the second floor next to the bunker and could not receive any signal. However, Bhai Behla heard the message and decided to go up to the roof to punish all of the police officers who had played a major role in killing Sikhs in large numbers in Majha area. Bhai Sahib’s one companion had become shaheed soon after the firing started and the other was still alive. Bhai Sahib ordered him to stay put and cover for him while he went upstairs. Bhai Sahib tried to get to the third floor but the stairs were directly in target of the police so they opened heavy fires on the stairs. Police officers trapped on the top were really scared and were also firing on Bhai Sahib to stop him. For this reason Bhai Sahib could not get to the stairs. The officers later admitted that had he become successful in getting to the roof he would’ve killed all of the key figures of the police in Majha.

In any case, after a while Bhai Sahib’s second companion also became Shaheed. According to the locals, there were only two real fighters and the third used to bring food and supplies to them. After both of his companions became Shaheed, he alone started to fight back. He held the police back for 36 hours which clearly shows his bravery and cowardice of the police. Bhai Sahib was surrounded from all sides and had no supply of food and water for as long as he fought. No policeman dared to step forward. They all stayed back and kept firing. After more than 36 hours had passed, the police was still unsuccessful. They had realized that the real encounter was not as easy as the fake one. So they came up with a notorious plan. They knew that Behla would not fire upon any innocents especially his locals. So they gathered all the villagers and used them as a shield. They also brought 3mm automatic machine guns, armored vehicles and grenades. The police forced the villagers to walk towards the house and they walked behind them to save themselves. In the meantime, they started throwing grenades and had armored vehicles break into the house. After some time, they became successful in killing the brave Sikh warrior by emptying their automatic machine guns in his chest. Only then the officers stuck on the roof came down.

Only two Sikhs fought the Indian police equipped with heavy artillery for 36 hours which was very shameful to the police. They took six villagers and shot them dead. They gave statements to the newspapers that nine Sikh fighters had been killed in an encounter. The villagers became enraged and exposed the true faces of the police. Since then, Human Rights Organizations have been trying to get justice for the victim families but so far they have been unsuccessful. The bravery of the true Sikhs showed that even today they are capable of repeating the history of their ancestors by fighting thousands.

 

Bhai Ajit Singh and Family

In order to suppress the Sikh movement and eradicate the Sikh fighters from Punjab, the Indian government had given full authority to the police. To accomplish this mission they were given the right to use any means necessary. Besides picking up innocent Sikhs and killing them in fake encounters, the police also targeted those who sympathized with the Sikh movement. Many of the Sikh families had no links with the movement but only provided shelter and food for the Sikh fighters. For this crime these families had to go through unbearable suffering and oppression of the government. One of such families is that of Bhai Ajit Singh. If someone was to walk in his house today, the walls and floors will reveal the truth and show them the glimpse of Indian brutality.

Bhai Ajit Singh as an Agriculture Inspector lived a happy life with his family in village Killi Bodla. His brother, Dalbir Singh, and his family also lived with them under the same roof. They were middle class family and were blessed with everything they needed. But their happiness did not last long. When the police started hunting down the Sikh families for giving food and shelter to the Sikh freedom fighters, they came on top of the list. In the evening of October 7, 1991, Bhai Joginder Singh Nikku and his three companions came to the house of Ajit Singh to eat dinner. Coincidentally, two police jeeps also came to the village in searching for the Sikh fighters. They grabbed the Sarpanch (head of the village) and forced him to tell Ajit Singh to open the door because they had received a tip from someone that Ajit Singh’s family sympathized with the Sikh movement and provided food and shelter to the Sikh fighters. The police had come there to threaten the family and had no knowledge of the presence of the Sikh fighters. As soon as inspector Balkar and A.S.I. Jarnail along with Sarpanch entered the house, the Sikh fighters opened fired and killed both police officers. One policeman was injured and the rest ran back. The Sarpanch hid behind a tree though he was never fired upon.

The Singhs quickly left the house shouting slogans of the victory and challenged the police to follow them and fight them in the fields. Their intent was to turn the police’s intentions towards them so that the family could be saved. Bhai Joginder Singh did not want the police to arrest the family members so instead of hiding he started walking on the open road. Unfortunately, another police jeep showed up in front of him and the police opened fire on him with automatic machine guns. Bhai Joginder Singh became injured and fell on the ground but instead of being captured he took cyanide capsule and died. This did not calm the police. They wanted to avenge the death of their officers by punishing the family that had sheltered the Sikh fighters. D.S.P. Dev Raj Sharma and S.S.P. Satish Koshal came to the village with a large force and rounded the family members. At that time the following members of the family were present:

Bhai Ajit Singh

Bibi Iqbaal Kaur – Age 90

Bhai Ajit Singh, elder son of Bibi Iqbaal Kaur – Age 50

Bibi Lakhwinder Kaur, wife of Bhai Ajit Singh – Age 45

 

Manjit Kaur, daughter-in-law of Bhai Ajit Singh – Age 26

 

Jaswinder Kaur, wife of Dalbir Singh, brother of Ajit Singh – Age 40

Sukhwinder Singh, son of Dalbir Singh - Age 21

 

Rajwinder Singh, son of Dalbir Singh – Age 15 years

 

 

 

Narinder Kaur and Ravinderpal Singh (children of Manjit Kaur – Age 3 and 1.5 years) were also present in the house. Dalbir Singh himself was not present in the house and his daughter Jasbir Kaur had gone to Gurdwara Nanaksar along with her grandfather, Malook Singh. For this reason all three were saved.

The police started their brutal activities under the command of Dev Raj Sharma. All of the family members including women were stripped naked and tied to a tree with metal chains. In Punjabi culture, not covering head is considered a shameful act for a woman but Indian forces dropping far below the morality level stripped naked a sister in front a brother and a daughter in front of her father. This was the greatest harassment they had faced but it was only the beginning. The police officials then harassed and dishonored the women. Then they grated the skin of all the family members. Their heart piercing screams could be heard in the entire village. The police did not stop its lunacy and kept on grating the skin from legs and arms.

Skinning the Sikhs alive did not satisfy the police. The police warmed the tar in the kitchen and poured it on the wounds of the Sikhs. Then they poured diesel on the wounds. The screams of the victims had no effect on the police. Instead, the brutal torturous methods increased their excitement as the screams of the Sikhs increased. It was as if the police had turned in the form of a Satan. The Indian forces surpassed the Mughals when it came to torturing the innocent Sikhs. In the Mughal Empire, Sikh women were given the punishment of grinding the flour and were deprived of food and water. Their children were cut into pieces but incidents of rape and skinning women alive were very rare if not none. By skinning women alive and then pouring diesel on the wounds the Hindu forces would sure have terrified the souls of the Mughals.

The police stopped its vicious activities when the half burnt Sikhs because unconscious and some of their fingers had separated from the body. Then the police decided to lay them on the floor after which they were fired upon and killed. One and a half years old child Ravinderpal Singh became unconscious after suffering an injury from a bullet that slightly hit his forehead. When the police were picking up the dead bodies and throwing them in the van, Dev Raj Sharma kicked the body of Ravinderpal Singh and ordered his men to throw him in the van also. Narinder Kaur, three year old daughter of Manjit Kaur was playing outside before the police started its game of torture. She became scared and hid in the bushes. Dev Raj Sharma had ordered not to spare anyone but a home-guard with the help of his fellow workers managed to hide her and kept her in his house. Later on she was handed over to her family members.

To hide its criminality the police opened fire on the walls of the house and threw grenade on the roof and blew a hole in it. The police fabricated the story that the family members were caught in the crossfire of an encounter with the Sikh fighters and died. When the remaining family members returned home they could easily tell what had happened by looking at the walls and diesel and tar spills in the kitchen. Pieces of flesh were still stuck in the grater. After more than 15 years, their memories are still fresh in the minds of the remaining family members. The walls are still in the same condition. Parts of metal chains are still tied to the tree and discoloration caused by tar and diesel spills are still there. Ravinderpal Singh has become a teenager and scar of the bullet on his forehead reminds him of his family members that were brutally murdered by the Indian forces.

This incident was brought to the notice of media and Human Rights Organizations. They publicized this case and demanded the justice to be served but it was all in vain. India is the only country in which brutal and cruel officers are not only protected after committing inhuman crimes but also promoted. Furthermore, the government does not get tired of praising them for establishing “peace” in Punjab and “eradicating” terrorism. The government, however, is ignoring the fact that “peace” that cost the lives of thousands of innocent Sikhs is not peace but terror of oppression, injustice and cruelty. The day will come when Sikhs of Punjab will rise up, take arms and bring the criminals to justice because the government has yet to see the last of Sikh movement.

 

 

Bhai Surjeet Singh – An Unidentified Body

Bhai Surjit SinghIn order to suppress the Sikh movement in Punjab, the police adapted the policy of picking up innocent Sikhs, killing them in fake encounters and then either cremating them as unidentified bodies or throwing them in the rivers. Before cremation the bodies were taken to local hospitals for post-mortems. One of such hospitals was Civil Hospital of Patti where according to the records the police had brought at least six bodies of Sikhs everyday between the periods of 1984 to 1994. Bringing in bodies for post-mortem and then cremating them had become very common for not only the staff members of the hospital but also for local shopkeepers. But the bodies brought in on the day of October 30th, 1993 turned the common practice to a rare incident.

Post Mortem RoomOn October 30th, 1993 police of Bhikhivind brought two bodies for post mortem to the hospital of Patti. The police stationed two guards on duty and the rest of them left. The guards were drinking tea and everyone else was doing everything they had been doing for the last 10 years which was usual as everyday. The janitor, Karamveer, was responsible for cleaning the room where the dead bodies were kept. This was his regular job. When he entered the room, he saw one dead body on the table and another on the floor. He lifted the cloth from the face of the dead body and just like he expected the body was of a young Sikh who was not more than 23 years old. He then uncovered the face of the body that was placed on the floor. He observed that this body was of a Sikh about 20 years old. Before he could cover the face back up, the young Sikh opened his eyes. Karamveer, the janitor, was terrified as this had never happened before. He thought it was a ghost as no one could survive a bullet shot in the head. He ran back and when he opened the door to get out the Sikh said, “Water.” He came back to the body slowly and confirmed that it was indeed the Sikh who was speaking and not a ghost. The Sikh again said, “Water.”

Karamveer was very scared. He quickly left the room and came back with a glass of water and put some in the mouth of the Sikh. After few minutes, he left the room and locked the door from outside. Hiding from the police he went to the office of Pharmacist Bikaramjit Singh who after hearing the incident was very shocked. They both went to Dr. Jaswant Singh and informed him of the incident. Dr. Jaswant Singh quickly assembled a team of doctors and nurses and went to the room where dead bodies were being kept. The policemen were surprised to see the team of hospital staff. The doctor quickly opened the door and observed the body that had come back to life. He instructed his team to take the body to the treatment room. Both policemen were shocked and had no idea what had happened. They tried to stop the doctors and urged that the bodies had been brought for post-mortem. But the doctors angrily replied, “Our duty is also to save lives and this Sikh is not dead yet.” The policemen had nothing more to say and both of them went to local PCO.

All local police officers were informed. S.P. Khoobi Raam from Taran Taaran, Paramjit Teja from Bhikhivind and Inspector Seeta Raam from Valhota quickly left with their policemen and reached hospital of Patti. In the hospital, Dr. Jaswant Singh had begun treating the patient. The Sikh was speaking very lowly and the hospital staff understood only two of the words he spoke, “Cold….blanket…” Quickly he was rapped in a blanket. The doctor gave him some shots and after a while the patient started to get better. The doctor wanted to inquire the background and living address of the patient so he could send a message to his parents but the patient could not say anything as he had lost most of his hearing due to a bullet shot that was fired in his head at point blank range. He said to the doctor, “Write it down. I can’t hear you.” The doctor wrote down his question and showed it to the patient. After reading the question, he replied, “I am son of Harbhajan Singh, resident of Valhota. My name is Surjeet Singh. I was picked up by the police 16 days ago and kept in Bhikhivind jail where I was tortured on daily basis. Today, they created the incident of an encounter by shooting me and then brought me here.”

Hearing the brutality of the police everyone was left surprised. The Sikh patient further told that a young girl from his village worked in the hospital as a nurse. The nurse was not present there at the time but her father Mahanvaar was there and the doctor told him to inform the parents of the patient. A few minutes later, the police vehicles and many police officers came to the hospital. Seeta Raam was wearing an undershirt, a dhoti and slippers. He had left his house right after he received a call from Khoobi Raam. By this time, the news of a dead body coming to life had spread all around the area and a large crowd had gathered in front of the hospital. In the large crowd there was present a Human Rights Organization worker, Surinder Singh who had informed many high ranking government officials and requested them to take action as he feared the police might take away Surjeet Singh again and kill him in another fake encounter.

Civil HospitalInspector Seeta Raam quickly went to the treatment room to pick up Surjeet Singh. The doctors tried their best to stop them but were unable to do anything in front of the police assault. Seeta Raam quickly grabbed Surjeet Singh and with theParents of Surjit Singh help of his constables threw him in the jeep and took him away through the crowd. According to the eye witnesses, shots of bullet fires were heard. The police had shot Surjeet Singh at the same spot in the head and after confirming his death took him back to the hospital after half an hour. After his post-mortem they took the dead body to a grave yard. By this time, parents of Surjeet Singh had arrived and found out everything from the hospital staff. They quickly ran to the grave yard but were stopped by the police. One policeman said, “Where do you think you are going?” The mother replied, “Son, I just want to identify the dead bodies.” Another policeman recognized her and said, “She is the mother of that guy.” Hearing this, the mother started crying and requested, “If you know I am his mother then why don’t you show me my son’s body?” In reply to this, the mother was physically assaulted and right in front of her eyes her son was cremated as an unidentified body just like thousands of other Sikhs.

Does this leave any doubt that the Indian government and its officials are the real terrorists who eliminated an entire generation of Sikhs in the name of terrorism? The family received no justice. The police officers were promoted and encouraged to continue their campaigns of terrorism which they happily did.

 

 

Bloodbath of a Sikh Family

Mata Tarnaam KaurThis is the story of Mata Tarnaam Kaur and her family. It has been more than a decade since her family members have disappeared but tears of grievance have not disappeared from her eyes. The Indian government had given the full authority to the police to kill as many Sikhs as possible. Following the order the police eliminated thousands of Sikh families one of which is of Mata Tarnaam Kaur. Her husband, one son, and five grandsons were killed by the police. Tarnaam Kaur was married to Bhai Sadhu Singh and together they had four sons: Inder Singh, Khzan Singh, Sajjan Singh and Gurdeep Singh. All four sons were married and had kids some of which were young, teenagers and adults. The entire family was very religious but had no connection with the Sikh freedom movement. They had never attended any Sikh convention or took part in ceremony in the remembrance of Sikh martyrs. Even then they couldn’t escape the brutality of the Indian police that was hunting down Sikhs from village to village regardless of their ideology about the Sikh movement.

On the night of 29 October, 1991 the Indian police lead by D.S.P. Baldev Seikhon raided their house at about five in the morning. Some of the family members were captured from the fields and some were sleeping in the house. From a large family the police picked out seven members and took them away. The family members were:

Bhai Sadhu Singh (85 years)

Bhai Gurdeep Singh (42 years)

Son of Bhai Gurdeep Singh, Amanjeet Singh (17 years)

 

Son of Bhai Inder Singh, Hardev Singh (22 years)

 

Son of Bhai Khzan Singh, Davinder Singh (22 years)

Son of Bhai Khzan Singh, Sukhdev Singh (17 years)

 

Son of Bhai Sajjan Singh, Sharanjeet Singh (13 years)

 

 

 

Davinder Singh was happily married and had two daughters. The youngest daughter was 8 days old at that time.

Baldev Seikhon threw them all in the police vehicle and yelled at the remaining family members, “Unless my brother returns by evening, I will kill them all and then come after you.” No one in the family understood what D.S.P. Baldev meant. Later on the family found out the real story. D.S.P. Baldev’s younger brother Kuldeep Guglee had been working as a Cat in the group of Bhai Seetal Singh Mattewal. Baldev had promised his brother to hire him as an Inspector in the police if he managed to turn in Bhai Seetal Singh. After few days, Bhai Seetal Singh was surrounded by the police forces and after 36 hours of fighting Bhai Sahib became Shaheed. Bhai Sahib’s whereabouts were told by Kuldeep Guglee. When Bhai Seetal Singh’s companions found out the truth, they picked up Kuldeep and took him away to punish him. D.S.P. Baldev was blaming this innocent family for the disappearance of his brother. Baldev’s relatives lived in the same village who did not like Tarnaam Kaur’s family. For these reasons he picked up seven family members and all of them were male. Baldev had no valid reasons or evidence to prove the family guilty but it clearly shows how the Indian police was doing its job in wiping out the Sikh generation.

After the police left, the family members contacted many officials to find out the whereabouts of those who were taken away. They searched every police station in the neighboring areas but could not find them. After 10 days some policemen informed them that their family members were being held at the police station of Kalanaur. The family went to the police station and took some policemen with them. Upon meeting them it was apparent that they had been tortured viciously and were unable to walk. After 10 days they again went back to meet them. Seeing the horrible conditions they were in Bhai Inder Singh couldn’t hold his grief and started to cry. 13 years old Sharanjeet Singh consoled him by saying “We have done nothing wrong. They can’t keep us here forever. One day they will have to release us.” After the meeting the family members returned to their village.

SurvivorsThe last meeting between the family members took place in the police station of Kahnoowal. When the D.S.P. found out about the meeting he angrily yelled at every police official and ordered to move the family members to a different police station. After that, no one could find out where they were being kept. The family contacted every government official they knew but no one listened to them. Sawaran Singh, son of Inder Singh, himself was in the police but even he couldn’t find his family members. One time he saw them in a police jeep near Bus Stand of Amritsar and did his best to find them but he failed to do so. Later on, they found out that four of their family members were killed in a fake encounter near Gagrewal village and the other three were killed in the fields in Kahnoowan.

 

 

 

Unheard: Atrocities on Sikh Women in Punjab

 


“If any action occurs in this village, every single male is going to be taken out and shot. Then we’re going to take all the women to our camp and there we’re going to create a new breed for Punjab.”
Brig. RP Sinha addressing assembled Sikh villagers on March 8, 1991, International Women's Day

And this was the way International Women’s Day was celebrated in Punjab. The untold story of the Sikh Resistance Movement is the story of Sikh women. It is a feature of Punjabi culture that atrocities on women are rarely reported and remain hidden. Families feel ashamed to speak of the treatment women received at the hands of Indian Security Forces, but this story must be told.

Role of Sikh Women in the Movement

Many Sikh women participated in the Sikh resistance movement as fighters. Like their sisters from past ages, Sikh women joined their brothers in the fight for freedom. Many brave Singhnees fought side by side with their Singhs and attained Shaheedee. The examples of Shaheeds Bhai Harvinderjit Singh Taini Babbar and Bibi Manjeet Kaur Babbar (their story will be posted later), Bhai Pritpal Singh and Bibi Harjeet Kaur, etc, are notable.

Sikh women often worked as messengers for Sikh Resistance groups as well as preparing hideouts and serving tired Sikh fighters.

But unfortunately, many Sikh women were also the target of the bloody thirsty Indian Security forces. Sikh women were ruthlessly tortured, not only physically but also mentally. They were used as tools to force the surrender of Sikh fighters who were their relatives and also as a means of humiliating families. When Sikh women were arrested with their husbands, the husbands were often forced to watch the rape of their wives. Rape was used as an interrogation tool.
 

The Indian Forces also began a program of “shudhee karan”, which was a code name for the rape of Sikh women. They joked that the offspring of their rapes would change the genetic makeup of the Sikh community and they would kill the Resistance in this way. Many rape victims took their own lives, unable to live with the ongoing humiliation at the hands of the Indian police.

The first example of the atrocities heaped upon Sikh women is that of Bibi Amandeep Kaur.

Shaheed Bibi Amandeep Kaur

Bibi Amandeep KaurBibi Amandeep Kaur was the sister of Bhai Harpinder Singh Goldy aka. Pamma of the Khalistan Commando Force. She was only twenty when she was arrested, tortured, raped and then killed by the Punjab Police.

Bibi Amandeep Kaur, before her Shaheedee was on the run but had the courage to tell her story to human rights workers.

Here is her story in her own words, shortly before she was murdered [I have divided the sections for easier reading] :

Marriage & Arrest

"Jaswinder Singh Sraa son of Surjeet Singh of Jassowal village Ludhiana dst. Was born and brought up on the UK. He presently lives in Mississauga Canada.

He came to India on October 12, 1991 for marriage on October 24th. We along with my father Jaswant Sngh, village Headman Bhag Singh and Member of Panchyaat Meet Singh went to the office of the sub-registrar, Rampura Phul, for registration of the marriage. As we came out of the courtroom, the SHO of Phul, picked up three of us, me, my husband and my father. We were taken to Phul Police Station where SSP Kahlon, SP Mohkam Singh, DSP Aulah and SP of Operations were present.

Inhuman Torture

The SSP on seeing us, promptly ordered that my two male relations be stripped naked in my presence. He then took out the picture of his slain son and addressing them remarked that he had taken the revenge for the murder (by dishonouring me, the sister of an underground Sikh activist).

Kahlon then started abusing my husband and father. He took hold of a lathi to beat the two. It was then the turn of his subordinates who beat us with their leather belts. The SSP ordered that my husband and father slap each other.

After this cruel exercise, we were blindfolded. I was relieved of my two wedding rings, a pair of ear-rings and one golden chain. From my husband, the SSP snatched $500 and a bracelet of 3.5 tolas and his wedding ring. My father was similarly robbed of Rs. 2500. I and my husband were put into our van PCL-8433. We heard the SSP directing his staff to set our house on fire and bring the wife and younger daughter of Jaswant Singh (my mother and sister) to the police station for similar treatment.

After Kahlon left, we were brought back to the police station. While my husband and father were put in the lock-up, I was kept out for
maltreatment [i.e. for sexual assault].

Early next morning we three were taken to Sardulgarh by our van. On October 27, my mother Surjeet Kaur was brought to us. She told us her story of dishonor [rape], torture and maltreatment. She was kept in a Rampura police station and at the head office of CIA Bathinda.

In our absence, the police from Rampura Phul ransacked our house and removed all our belongings. The village panchayat was not let anywhere near the house. No seizure report was prepared and handed over to the panchayat or anyone else.

12 Days of Terror

I, my mother and father were kept in Sardulgarh police station for 12 days. But my husband was moved to Phul police station on October 29. The SSP was present there. He ordered my husband's release on October 30, telling him to forget about his marriage to me and leave India immediately, which he did the next day. In the meantime, the village panchayat came to know of our detention at Sardulgarh and they came there to rescue us but we were removed stealthily to Boha police station.

At Boha, I was not given even water for washing under SSP's order. We were maltreated there [the woman was reluctant to give details of the mistreatment].

After eight days, the three of us were removed from Boha to CIA Bathinda. My mother and I were released from three weeks of illegal detention. My father was kept in CIA Bathinda and at Phul and was produced in a court on November 30. A case was registered against him.

KP Gill ‘Helpless’

While we were in custody, Jaswinder Singh, who happens to be brother of my father, telephoned DGP KP Gill at telephone No. 753-546840 requesting him to intervene but Gill told him that Kahlon did not listen to his advice.

We have learnt that the SSP had picked us up because on October 23, 1991, some millitants had abducted six traders of Phul and the police suspected my 16-year-old brother Harpinder Singh Goldy aka. Pamma's hand in the abduction. My brother had gone underground in the wake of police harassment in August 1991 when he was studying in class 10 + 1 .

I have gone underground to escape further humiliation and torture because the SSP Harkishan Kahlon is after me, for unknown reasons. Because of the "treatment" given to my husband, he has left me and does not wish to keep me as his wife any longer.”

Shaheedee


Bibi Amandeep Kaur stayed in hiding until January 21 1992. The police then played a sinister game. They asked he to return to her house, returning all her property and insisted they would not harass her any more. They also bailed her father the day before. Jaswant Singh did not trust the police so he did not return home. Amandeep Kaur did. When her mother was out, two gun men with masked faces came on behalf of SSP Bathinda, Kahlon, and shot Bibi Amandeep Kaur dead on January 21st at 7:30pm.


 

The Story of Bibi Gurmeet Kaur

Bibi Gurmeet Kaur was a student of the 10 grade at village Lehrkaa near Kathoo Nangal. Bibi Gurmeet Kaur and her older sister Bibi Parmjeet Kaur had gone to visit their father Swarn Singh and brother Satnam Singh who were in prison for giving shelter to Sikh Resistance fighters. They had returned home on April 21, 1989 when the Indian police raided their home and arrested Bibi Parmjeet Kaur. The police told villagers that the Deputy Commissioner wanted to record her statement. Parmjeet Kaur was kept in custody one night and then returned home. Next Gurmeet Kaur was arrested and kept for two nights. She too was released but threatened with dire circumstances if she told what had happened to her. Gurmeet Kaur did not remain silent and recounted what had happened to her.

When Gurmeet Kaur was brought to the police station, she was stripped naked and tortured in the verandah of the police station in plain view of all the police officers. That night, the police blindfolded her and locked her in a room. In that room, drunken Indian Police officers took turns raping her. Gurmeet Kaur fell unconscious and when she woke the next morning, she found herself covered in blood and stark naked.

The next day, Gurmeet Kaur was tortured again. The perverse and twisted police officers went so far as to put salt and chili peppers into Gurmeet Kaur’s private parts.

On April 24, when Gurmeet Kaur was released, she could not walk. She was taken to hospital for treatment by the villagers.

Other Cases

These cases are not unique. Gang Rapes and humiliation were common in Punjab. 19 year old Baljeet Kaur, sister of Sikh fighter Bhai Gurjeet Singh was also gang raped. Bibi Rachhpal Kaur was arrested for no reason but for having caught the eye of the police party and On September 5, 1989 was gang raped by the Kali Das Sharma and other police officers.

Then & Now: Atrocities on Sikh Women in Punjab

The story of the treatment of Sikh women at the hands of Indian Security Forces is a long and sad one. I don’t know which cases to highlight and which to leave. Should I write about Sarbjit Kaur (14) and Salwinder Kaur (13) who were abducted while collecting clay for a school project and then gang raped and killed by Indian Police. Or should I write about the seven-year-old daughter of a Singh who was molested and then dismembered by the Police’s Poohla Nang. The list is endless.

The abuse of Sikh women was and is widespread in Punjab. Mothers, wives and children of Sikh fighters were considered legitimate targets. The butchers who were responsible for these tragedies are still in the police force today. They are now high ranking officers. And the abuse continues…

“Now Get Your Khalistan…”

Victim of Police TortureBhai Nirvair Singh was the Granthi of Gurdwara Shaheedaa(n), Amritsar. Bhai Nirvair Singh’s younger brother, Bhai Kulwant Singh was a Sikh Resistance Fighter and the police constantly raided their home in search of him. Finally, unable to locate Kulwant Singh, SSP Azhar Alam and his “Black Cats” shot Bhai Nirvair Singh to death. Bhai Nirvair Singh’s wife, Bibi Manjit Kaur, was with him at the time and ran to save herself. The police caught Bibi Manjit Kaur and badly beat her with their rifle butts. They let her live, but her ordeal was far from over.

On May 5, 1988, the police again raided the house. Bhai Nirvair Singh’s youngest brother, Bhai Dilbagh Singh, a Granthi at Gurdwara Baba Bakala, was home but hid himself, fearing for his life. The police spotted him and without any warning, shot him dead. Bibi Manjit Kaur was still in the house when the police entered and they immediately began to beat her. They grabbed her by her hair and dragged her to the fields where the Indian Police tortured her for an hour and a half. When Bibi Manjit Kaur was almost senseless, they threw her on top of Bhai Dilbagh Singh’s dead body and laughed, “Now get your Khalistan…”. Bibi Manjit Kaur’s feet were so swollen from the torture that she could not walk for days. Her scalp also oozed blood from the repeated blows. Villagers who were witness to this scene were also beaten and told to keep their mouths shut. Harassment of their family and relatives continued.

Azhar Alam

Today, Azhar Alam is a high ranking official in the Vigilance Bureau of the Punjab Police. The man responsible for the brutal torture of thousands of innocent Sikh men and women has not been charged with any crime.

 

 

 

Bibi Gurdev Kaur & Bibi Gurmeet Kaur

Perhaps the most brutal of all Indian Police officials in Punjab was Batala’s Gobind Ram. Gobind Ram took sadistic pleasure in personally torturing Sikh prisoners and kept a vat filled with feces and urine that he force-fed to amritdhari Sikhs while saying, “You have drunk the amrit of Gobind Singh, now drink the amrit of Gobind Ram.”

Gobind Ram’s atrocities came to light nationwide when he ordered the arrest of Bibi Gurdev Kaur (wife of Bhai Kulwant Singh Babbar) and Bibi Gurmeet Kaur (wife of Bhai Mehal Singh). Both Singhs were underground at the time.

On August 21, 1989, a van with tinted windows came and parked in front of the Parbhat Finance Company, Amritsar, where both Singhnees worked. Six armed men got out of the van and approached Bibi Gurmeet Kaur and Bibi Gurdev Kaur, ordering them to get in the van. When the Bibis demanded to know who they were, one man identified himself as Lakhwinder Lakha, ASI. He said that the police party had come from Batala Sadr police station and they would have to come with him. When the Singhnees began to make a scene, the police threw them into the van. Bibi Gurmeet Kaur and Bibi Gurdev Kaur’s dastaars were ripped off and used to tie their arms and their kirpans were also taken off.

The van arrived at the notorious Beco Torture Centre in Batala at 7pm. When the Singhnees went inside, they saw SSP Gobind Ram beating a Sikh youth with a rod. When he saw the two women enter, he immediately came towards them and hit Gurdev Kaur in the stomach with his rod. Bibi Gurdev Kaur collapsed onto the ground and began to bleed from her private parts. The bleeding did not stop for several days. Gobind Ram kept hitting Bibi Gurdev Kaur in the stomach without saying a word for five minutes. He then gave the rod to another Inspector whom he ordered to hit Bibi Gurdev Kaur in the joints.

Gobind Ram next moved to Bibi Gurmeet Kaur whom he threw to the ground and began to kick in the chest. The next torture to begin was the “ghotna” where a heavy log is rolled on the thighs with men standing on top, which results in ripped muscles. In Bibi Gurdev Kaur’s own words, “Then they put a heavy roller on my thighs and made a few policemen stand on it, while others rotated it. I kept on screaming but they hit me with belts and kept on asking me the whereabouts of my husband Kulwant Singh.”

Both women were severely tortured for two days. Gobind Ram kept demanding to know where Bhai Kulwant Singh and Bhai Mehal Singh were. The Bibis kept repeating that they did not know, but Gobind Ram was not satisfied. They were tortured until they fell unconscious. They were then revived and tortured again.

When Bibi Gurdev Kaur was nearing her death, the police secretly took her to the government hospital and left her there. Gurmeet Kaur's right leg was paralysed and both Singhnees had been kept awake since their arrest. Someone was called from the outside to massage their limbs so they could regain some sensation again. Both women could not walk but were forced to do so. In the hospital, a merciful lady doctor took care of Gurdev Kaur and also informed her family.

News of all this reached the media and all political religious and social organizations condemned Gobind Ram's actions. When finally Gurmeet Kaur refused to hand over any Singh, she was threatened with being killed. By now though, because the press had gotten wind of the arrest, she was indicted in a false case and sent to jail. After some time, she too was released.

Because Bibi Gurdev Kaur received the best care possible, she was saved from death, but for the rest of her life she would face health problems.

Human Rights organizations condemned Gobind Ram for his brutal treatment of these two women. He claimed that no torture had occurred and both were kept in a “Guest House”. KP Gill, the Director General of Punjab Police announced, “the reports against SSP Batala, Gobind Ram by members of Panchyats and Sarpanches (community leaders) were false. There is no truth in them. This was propoganda against the police officers. This was verified after investigations. There were such reports against other honest and hardworking police officers [as well]”

When no action was taken against Gobind Ram, and he continued to torture and maim at will, the Singhs took it upon themselves to finish this rabid dog. Gobind Ram was killed on January 10, 1990 in a massive bombing.

KP Gill: Super Cop or Sexual Predator?

KP GillKP Gill, ex-Director General of Punjab Police, is thought to have single handedly crushed the Khalistan movement in Punjab. He has been given the title of “Super Cop” by Indian media despite having unleashed a wave of terror on the Sikhs that was not even seen in the days of the Mughals. Torture methods were so grotesque and brutal that they cannot be described.

Gill was known to the Sikhs of Punjab as a drunk who also preyed on helpless women. Although Gill is proclaimed “Super Cop” in India and considered a great hero, the fact that he has been convicted for sexual assault is usually ignored.

In 1988, KP Gill was attending a party to celebrate Operation Black Thunder (an assault on Sree Darbaar Sahib Amrtisar). At this party, in plain view of all attendees, KP Gill sexually assaulted Indian Administrative Service officer Rupen Deol Bajaj. Bajaj was not helpless like most victims and instead of forgetting the incident, filed a police report.

Other officals spoke with Bajaj and asked her to withdraw the case since Gill was a hero in the fight against the Sikh Resistance but despite all this, she persisted. According to one report, “The government immediately took sides and tried to squelch or delay the court case. It also took petty action against Ms. Bajaj by making her a low-ranking official, stopping her mail, taking her off of mailing lists, removing her from government telephone books, etc”

Finally, in 1996, the butcher of Punjab, KP Gill was convicted of sexual assault. Though he was initially sentenced to three months in prison, the sentence was reduced to three years supervised probation (later further reduced to one year, un-supervised probation). He was also ordered to pay Rupen Deol Bajaj Rs. 2 lakh and pay Rs. 50 000 in legal expenses.

If a high ranking officer could not escape being a victim of Gill’s lust, what to say of the thousands of poor Sikh women kept in dark cells without any charges and without any rights? This is the character of India’s hero, KP Gill, “Super Cop”

And The Abuse Continues Today…

Some argue that in the turmoil of Punjab, perhaps some excesses were committed but times have changed. The Police have reformed and India now treats Sikhs fairly. A glance at the newspapers is enough to dispel that belief. The following story appeared in the Chandigarh Tribune on September 27, 2003
http://www.tribuneindia.com/2003/20030927/chd.htm

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Woman alleges inhuman torture by police

Chandigarh, September 26

Karamjit Kaur shows injury marks on her leg. — Tribune photo by Pankaj SharmaAn another incident of brutal torture came to light when a 20-year-old girl, Karamjit Kaur, who was rescued by the Warrant Officer of the Punjab and Haryana High Court, today alleged that she was subjected to inhuman treatment and was asked to remove her clothes by the Punjab Police personnel at a press conference organised by the NGO Lawyers for Human Rights International here today.

“Five persons including two women, who had been allegedly subjected to third degree torture for several days by the Punjab Police were rescued by the Warrant Officer of the Punjab and Haryana High Court yesterday. These five persons were suspected to be involved in a murder case by the police. The five persons who were released included — Karamjit Kaur, Tirath Kaur, Sahib Singh, Gurdev Singh and Gurmit Singh,” informed Mr Arunjeev Singh Walia, Press Secretary.

Showing torture marks on her body, the victim while addressing scribes, said she was detained at Nabha police station for several days and been tortured. She was even ordered to remove her clothes by police constables, the victim alleged.

Narrating her tale of woe, she said police constables, after taking liquor usually interrogated her in the midnight. Even if a woman constable was called most of the time she stayed outside the room during her interrogation. The victim further added that: “I can not reveal the details whatever happened to me was worse than a hell.”

She further added that
“she was subjected to inhuman third degree torture twice by pulling her legs apart in 180 degree and also beaten up with an iron rod in between her legs and two police men putting pressure on that rod.


“I was also threatened of liquidation if I did not disclose the truth and was also molested by the policemen"
, the victim further said. Similarly, her mother said: “It was difficult to see my husband, son and daughter to be subjected to third degree torture by the police.”

When contacted the SHO of the police station concerned denied that they were subjected to third degrees torture. He said that all five of them were called at police station only for a day. Thereafter they were not traceable.
The General Secretary of the NGO, Mr Navkiran Singh, who had moved a petition in the high court for the release of victims said a Warrant Officer had secured the release five victims from the illegal custody of police station Kotwali, Nabha, Patiala district on September 25. He also informed that the high court had also ordered the medical examination of the victims. The Chairman of the NGO, Mr Amar Singh Chahal, demanded a CBI inquiry into the case.

 

 

 
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